in the North with sculpture and painting, in the South with marble
and mosaic. The towns competed one with another in erecting them finer
and larger, and in decorating them as magnificently as they could.
This was done because the church was a place which the people used
for many other purposes besides Sunday services. In the twelfth,
thirteenth, and fourteenth centuries, the parish church, on week-days
as well as on Sundays, was a very useful and agreeable place to most
of the parishioners. The 'holy' days, or saints' days, 'holidays'
indeed, were times of rejoicing and festivity, and the Church
processions and services were pleasant events in the lives of many
who had few entertainments, and who for the most part could neither
read nor write. Printing was not yet invented, at least not in Europe,
and as every book had to be written out by hand, copies of books were
rare and only owned by the few who could read them, so that stories
were mostly handed down by word of mouth, the same being told by mother
to child for many generations.

The favourites were stories of the saints and martyrs of the Catholic
Church, for of course we are speaking now of times long before the
Reformation. The Old Testament stories and all the stories of the life
of Christ and His Apostles were well known too, and just as we never
tire of reading our favourite books over and over again, our
forefathers of 1200 wanted to see on the walls of their churches
representations of the stories which they could not read. Their daily
thoughts were more occupied with the Infant Christ, the saints, and
the angels, than ours generally are. They thought of themselves as
under the protection of some saint, who would plead with God the Father
for them if they asked him, for God Himself seemed too high or remote
to be appealed to always directly. He was approached with awe; the
saints, the Virgin, and the Infant Christ, with love.

We must realise this difference before we can well understand a picture
painted in the twelfth, thirteenth, or fourteenth centuries, nor can
we look at one without feeling that the artist and the people for whom
he painted, so loved the holy personages. They thought about them
always, not only at stated times and on Sundays, and never tired of
looking at pictures of them and their doings. It is sometimes said
that only Catholics can understand medieval art, because they feel
towards the saints as the old painters did. But it is possible for
any one to realize how in those far-off days the people felt, and it
is this that we must try to do. The religious fervour of the Middle
Ages was not a sign of great virtue among all the people. Some were
far more cruel, savage, and unrestrained than we are to-day. Very
wicked men even became powerful dignitaries in the Church. But it was
the Church that fostered the impulses of pity and charity in a fierce
age, and some of the saints of the thirteenth and fourteenth centuries,
such as St. Francis of Assisi and St. Catharine of Siena, are still
held to be among the most beautiful characters the world has ever known.

The churches of the eleventh and twelfth centuries in Florence were
lined with marble, and a great picture frequently stood above the altar.
It is difficult to realize to-day that the processes which we call
oil and water-colour painting were not then invented, and that no shops
existed to sell canvases and paints ready for use. The artist painted
upon a wooden panel, which he had himself to make, plane flat, and
cut to the size he needed. In order to get a surface upon which he
could paint, he covered the panel with a thin coating of plaster which
it was difficult to lay on absolutely flat. Upon the plaster he drew
the outline of the figures he was going to paint, and filled in the
background with a thin layer of gold leaf, such as is to-day used for
gilding frames. After the background had been put in, it was impossible
to correct the outline of the figures, and the labour of preparing
the wooden panel and of laying the gold was so great that an artist
would naturally not make risky attempts towards something new, lest
he should spoil his work. In the Jerusalem Chamber of Westminster Abbey
there is a thirteenth-century altar-piece of this kind, and you can
see the strips of vellum that were used to cover the joins of the
different pieces of wood forming the panel, beneath the layer of
plaster, which has now to a great extent peeled off.

The people liked to see their Old Testament stories and the stories
from the Life of Christ painted over and over again. They had become
fond of the versions of the tales which they had known and seen painted
when they were young, and did not wish them changed, so that the range
of subjects was not large. The same were repeated, and because of the
painter's fear of making mistakes it was natural that the same figures
should be repeated too. Thus, whatever the subject pictured, a
tradition was formed in each locality for the grouping and general
arrangement of the figures, and the most authoritative tradition for
such typical groupings was preserved in Constantinople or Byzantium,
from which city the 'Byzantine' school of painting takes its name.

Before 1200, Byzantium had been a centre of residence and the
civilizing influence of trade for eighteen centuries. It had been the
capital of the Roman Empire, and less civilized peoples from the north
had never conquered the town, destroying the Greek and Roman traditions,
as happened elsewhere in Europe. You have read how the Romans had to
withdraw their armies from England to defend Rome against the attacks
of the Goths from the north, and then how Britain was settled by Angles,
Saxons, Jutes, and Danes, who destroyed most of the Roman civilization.
A similar though much less complete destruction took place in Italy
a little later, when Goths and Lombards, who were remotely akin to
the Angles and Saxons, overwhelmed Roman culture. But next to
Constantinople, Rome had the best continuous tradition of art, for
the fine monuments of the great imperial days still existed in the
city. In Byzantium the original Greek population struggled on, and
continued to paint, and make mosaics, and erect fine buildings, till
the Turks conquered them in 1453. The Byzantines were wealthy and made
exquisite objects in gold, precious stones, and ivory. While they were
painting better than any other people in Europe, they too reproduced