{113b}  Mr. Loftie has kindly shown me a green mouse containing the
throne-name of Thothmes III.  The animals thus used as substitutes for
scarabs were also sacred, as the fish, rhinoceros, fly, all represented
in Mr. Loftie's collection.  See his Essay of Scarabs, p. 27.  It may be
admitted that, in a country where Cats were gods, the religion of the
Mouse must have been struggling and oppressed.

[Illustration: 113.jpg]

{114a}  Strabo, xiii. 604.

{114b}  Eustathius on Iliad, i. 39.

{114c}  A Strange and True Relation of the Prodigious Multitude of Mice,
1670.

{115a}  Journal of Philol., xvii. p. 96.

{115b}  Leviticus xi. 29.

{116}  Samuel i. 5, 6.

{117a}  Zool. Myth, ii. 68.

{117b}  Melusine, N.S. i.

{118a}  De Iside et Osiride, lxxvi.

{118b}  This hypothesis does not maintain that totemism prevailed in
Greece during historic times.  Though Plutarch mentions an Athenian
[Greek], the Ioxidae, which claimed descent from and revered asparagus,
it is probable that genuine totemism had died out of Greece many hundreds
of years before even Homer's time.  But this view is not inconsistent
with the existence of survivals in religion and ritual.

{119}  Rolland, Faune populaire.

{121}  The attempt is not to explain the origin of each separate name but
only of the general habit of giving animal or human names stars.

{125}  Mr. Herbert Spencer believes that the Australians were once more
civilised than at present.  But there has never been found a trace of
pottery on the Australian continent, which says little for their
civilisation in the past.

{128}  Brugsch, History of Egypt, i. 32.

{130}  Brough Smith.

{131}  Amazonian Tortoise Myths, p. 39.

{132a}  Sahagun, vii. 3.

{132b}  Grimm, D. M., Engl. transl., p. 716.

{133}  Hartt, op. cit., p. 40.

{134a}  Kaegi, Der Rig Veda, p. 217.

{134b}  Mainjo-i-Khard, 49, 22, ed. West.

{134c}  Op. cit. p. 98.

{137}  Prim. Cult., i. 357.

{140}  Lectures on Language, pp. 359, 362.

{144}  Grimm, D. M., Engl., Trans. p. 1202.

{145}  Tom Sawyer, p. 87.

{146a}  Rep. vi. 488.  Dem. 10, 6.

{146b}  Journal Anthrop. Inst., Feb. 1881.

{147a}  Gregor, Folklore of North-east Counties, p, 40.

{147b}  Wars of Jews, vii. 6, 3.

{147c}  Var. Hist., 14, 27.

{148}  Max Muller, Selected Essays, ii. 622.

{151}  Myth of Kirke, p. 80.

{152a}  Turner's Samoa.

{152b}  Josephus, loc. cit.  For this, and many other references, I am
indebted to Schwartz's Prahistorisch-anthropologische Studien.  In most
magic herbs the learned author recognises thunder and lightning--a theory
no less plausible than Mr. Brown's.

{152c}  Lib. xxviii.

{152d}  Schoolcraft.

{157a}  Talvj, Charakteristik der Volkslieder, p. 3.

{157b}  Fauriel, Chants de la Grece moderne.