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= ROOT|Annie_E._Keeling|Great_Britain_and_Her_Queen-180.txt =

page 9 of 61



statesman then did--"is not conceited; she is aware there are many
things she cannot understand, and likes them explained to her
elementarily, not at length and in detail, but shortly and clearly."
The counsel was given and was accepted with equal good feeling, such
as was honourable to all concerned; and the Sovereign learned, as
years went on, to repose a singular confidence in the Minister with
whom her first relations had been so unpropitious, but whose real
honesty, ability, and loyalty soon approved themselves to her clear
perceptions, which no prejudice has long been able to obscure.

We are told that in later years Her Majesty referred to the
disagreeable incident we have just related as one that could not have
occurred, if she had had beside her Prince Albert "to talk to and
employ in explaining matters," while she refused the suggestion that
her impulsive resistance had been advised by any one about her. "It
was entirely my own foolishness," [Footnote] she is said to have
added--words breathing that perfect simplicity of candour which has
always been one of her most strongly marked characteristics.

[Footnote: "Greville Memoirs," Third Part, vol. i.]

Though the matter caused a great sensation at the time, and gave rise
to some dismal prophesyings, it was of no permanent importance, and
is chiefly noted here because it throws a strong light on Her
Majesty's need of such an ever-present aid as she had now secured in
the husband wise beyond his years, who well understood his
constitutional position, and was resolute to keep within it, avoiding
entanglement with any party, and fulfilling with equal impartiality
and ability the duties of private secretary to his Sovereign-wife.

The Melbourne Ministry had had to contend with difficulties
sufficiently serious, and of these the grimmest and greatest remained
still unsettled. At the outset of the reign a rebellion in Canada had
required strong repression; and we had taken the first step on a bad
road by entering into those disputes as to our right to force the
opium traffic on China, which soon involved us in a disastrously
successful war with that country. On the other hand, our Indian
Government had begun an un-called-for interference with the affairs
of Afghanistan, which, successful at first, resulted in a series of
humiliating reverses to our arms, culminating in one of the most
terrible disasters that have ever befallen a British force--the
wholesale massacre of General Elphinstone's defeated and retreating
army on its passage through the terrible mountain gorge known as the
Pass of Koord Cabul. It was on January 13th, 1842, that the single
survivor of this massacre appeared, a half-fainting man, drooping
over the neck of his wearied pony, before the fort of Jellalabad,
which General Sale still held for the English. He only was "escaped
alone" to tell the hideous tale. The ill-advised and ill-managed
enterprise which thus terminated had extended over more than three
years, had cost us many noble lives, in particular that of the
much-lamented Alexander Burnes, had condemned many English women and
children to a long and cruel captivity among the savage foe, and had
absolutely failed as to the object for which it was undertaken--the
instalment of Shah Soojah, a mere British tool, as ruler of
Afghanistan, in place of the chief desired by the Afghan people, Dost
Mahomed. When the disasters to our arms had been retrieved, as
retrieved they were with exemplary promptness, and when the surviving
prisoners were redeemed from their hard captivity, it was deemed
sound policy for us to attempt no longer to "force a sovereign on a
reluctant people," and to remain content with that limit which
"nature appears to have assigned" to our Indian empire on its
north-western border. Later adventures in the same field have not
resulted so happily as to prove that these views were incorrect. Our
prestige was seriously damaged in Hindostan by this first Afghan war,
and was only partially re-established in the campaign against the
Sikhs several years later, despite the dramatic grandeur of that
"piece of Indian history" which resulted in our annexation of the
Punjaub in 1846--a solid advantage balanced by the unpleasant fact
that English soldiers had been proved not invincible by natives.

It will thus appear that there was not too much that was glorious or
encouraging in our external affairs in these early years; but the
internal condition of the country was never less reassuring. The
general discontent of the English lower orders was taking shape as
Chartism--a movement which could not have arisen but for the fierce
suspicion with which the working classes had learnt to regard those
who seemed their superiors in wealth, in rank, or in political power,
and which the higher orders retaliated in dislike and distrust of the
labouring population, whom they considered as seditious enemies of
order and property. The demon of class hatred was never more alive
and busy than in the decade which terminated in 1848.

"The Charter," which was the watchword of hope to so many, and the
very war-note of discord to many more, comprised six points, of which
some at least were sufficiently absurd, while others have virtually
passed into law, quietly and naturally, in due course of time; and if
the universal Age of Gold which ignorant Chartists looked for has not
ensued, at least the anarchy and ruin which their opponents
associated with the dreaded scheme are equally non-existent. So fast
has the time moved that there is now a little difficulty in
understanding the passionate hopes with which the Charter was
associated on the one side, and the panic which it inspired on the
other; and there is much to move wondering compassion in the profound
ignorance which those hopes betrayed, and the not inferior misery
amid which they were cherished. Few persons are now so credulous as
to expect that annual Parliaments or stipendiary members would insure
the universal reign of peace and justice; the people have already
found that vote by ballot and suffrage all but universal have neither
equalised wealth nor abrogated greed and iniquity; and though there
be some dreamers in our midst to-day who look for wonderful
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