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= ROOT|Literature|english|1900-|doyle-through-391.txt =

page 5 of 63



Johnson, Walpole, Madame D'Arblay, Addison,
and the two great Indian ones, Clive
and Warren Hastings, are my own favourites. 
Frederick the Great, too, must surely stand
in the first rank. Only one would I wish to
eliminate. It is the diabolically clever criticism
upon Montgomery. One would have
wished to think that Macaulay's heart was
too kind, and his soul too gentle, to pen so
bitter an attack. Bad work will sink of its
own weight. It is not necessary to souse
the author as well. One would think more
highly of the man if he had not done that
savage bit of work.

  I don't know why talking of Macaulay always
makes me think of Scott, whose books
in a faded, olive-backed line, have a shelf,
you see, of their own. Perhaps it is that they
both had so great an influence, and woke such
admiration in me. Or perhaps it is the real
similarity in the minds and characters of the
two men. You don't see it, you say? Well,
just think of Scott's ``Border Ballads,'' and
then of Macaulay's ``Lays.'' The machines
must be alike, when the products are so similar.
Each was the only man who could possibly
have written the poems of the other. 
What swing and dash in both of them! What
a love of all that is and noble and martial!
So simple, and yet so strong. But there
are minds on which strength and simplicity
are thrown away. They think that unless a
thing is obscure it must be superficial, whereas
it is often the shallow stream which is turbid,
and the deep which is clear. Do you
remember the fatuous criticism of Matthew
Arnold upon the glorious ``Lays,'' where he
calls out ``is this poetry?'' after quoting---

   ``And how can man die better
     Than facing fearful odds
    For the ashes of his fathers
     And the Temples of his Gods?''

In trying to show that Macaulay had not
the poetic sense he was really showing that
he himself had not the dramatic sense. The
baldness of the idea and of the language had
evidently offended him. But this is exactly
where the true merit lies. Macaulay is giving
the rough, blunt words with which a simple-minded
soldier appeals to two comrades to
help him in a deed of valour. Any high-flown
sentiment would have been absolutely
out of character. The lines are, I think, taken
with their context, admirable ballad poetry,
and have just the dramatic quality and sense
which a ballad poet must have. That opinion
of Arnold's shook my faith in his judgment,
and yet I would forgive a good deal to the
man who wrote---

    ``One more charge and then be dumb,
      When the forts of Folly fall,
     May the victors when they come
      Find my body near the wall.'

Not a bad verse that for one's life aspiration.

  This is one of the things which  human
society has not yet understood---the value of
a noble, inspiriting text. When it does we
shall meet them everywhere engraved on appropriate
places, and our progress through the
streets will be brightened and ennobled by one
continual series of beautiful mental impulses
and images, reflected into our souls from the
printed thoughts which meet our eyes. To
think that we should walk with empty, listless
minds while all this splendid material is running
to waste. I do not mean mere Scriptural
texts, for they do not bear the same meaning
to all, though what human creature can fail to
be spurred onwards by ``Work while it is
day, for the night cometh when no man can
work.'' But I mean those beautiful thoughts---
who can say that they are uninspired thoughts?
---which may be gathered from a hundred
authors to match a hundred uses. A fine
thought in fine language is a most precious
jewel, and should not be hid away, but be
exposed for use and ornament. To take the
nearest example, there is a horse-trough across
the road from my house, a plain stone trough,
and no man could pass it with any feelings
save vague discontent at its ugliness. But
suppose that on its front slab you print the
verse of Coleridge---

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