a kind of , and supposes the pre-existence of the souls
both of men and beasts, and the eternal salvation and conversion of
all men, beasts, and devils. But this notion, being quite peculiar
to himself, we need not treat of. I thought the opinions of this
ingenious author very curious; but I pretend not to warrant the
justness of them.

     [92]Ovid, <Metamorphoses>, Bk. IX, Line 500.

     [93]Called Dictator clavis figendae causa. Livy, <From the
Founding of the City>, Bk. VII, Ch. 3, Sect. 3.

     [94]Herodotus, , Bk. VI, Ch. 91.

     [95]To be found in Diodorus Siculus, <Library of History>, Bk.
XII, Ch. 20-21.

     [96]Diodorus Siculus, <Library of History>, Bk. XX, Ch. 43.

     [97]Cicero, "First Speech Against Catiline;" Sallust, <The War
with Catiline>, Ch. 22.