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= ROOT|Philosophy|1700-1799|paine-common-398.txt =

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all comments and suggestions - I trust there shall be many!
I had an especially difficult time keeping margins even as
the word processor I started with could not handle such a large
file and the program I changed to was one I had not used before
so there were some quirks I had not expected.  Most of the text
in all caps was in italics in the version of the book I used.

INTRODUCTION

Perhaps the sentiments contained in the following pages,
are not YET sufficiently fashionable to procure them general favour;
a long habit of not thinking a thing WRONG, gives it a superficial
appearance of being RIGHT, and raises at first a formidable outcry
in defense of custom.  But the tumult soon subsides.
Time makes more converts than reason.

As a long and violent abuse of power, is generally the Means
of calling the right of it in question (and in Matters too which
might never have been thought of, had not the Sufferers been aggravated
into the inquiry) and as the King of England hath undertaken
in his OWN RIGHT, to support the Parliament in what he calls THEIRS,
and as the good people of this country are grievously oppressed
by the combination, they have an undoubted privilege to inquire into
the pretensions of both, and equally to reject the usurpation of either.

In the following sheets, the author hath studiously avoided every
thing which is personal among ourselves.  Compliments as well as
censure to individuals make no part thereof.  The wise, and the worthy,
need not the triumph of a pamphlet; and those whose sentiments
are injudicious, or unfriendly, will cease of themselves unless
too much pains are bestowed upon their conversion.

The cause of America is in a great measure the cause of all mankind.
Many circumstances hath, and will arise, which are not local, but universal,
and through which the principles of all Lovers of Mankind are affected,
and in the Event of which, their Affections are interested.
The laying a Country desolate with Fire and Sword, declaring War
against the natural rights of all Mankind, and extirpating
the Defenders thereof from the Face of the Earth, is the Concern
of every Man to whom Nature hath given the Power of feeling;
of which Class, regardless of Party Censure, is the AUTHOR.

P.S.  The Publication of this new Edition hath been delayed,
with a View of taking notice (had it been necessary)
of any Attempt to refute the Doctrine of Independance:
As no Answer hath yet appeared, it is now presumed that none will,
the Time needful for getting such a Performance ready for the Public
being considerably past.

Who the Author of this Production is, is wholly unnecessary to the Public,
as the Object for Attention is the DOCTRINE ITSELF, not the MAN.  Yet it may
not be unnecessary to say, That he is unconnected with any Party, and under no
sort of Influence public or private, but the influence of reason and principle.

Philadelphia, February 14, 1776

OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL.
WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION

Some writers have so confounded society with government,
as to leave little or no distinction between them;
whereas they are not only different, but have different origins.
Society is produced by our wants, and government by our wickedness;
the former promotes our POSITIVELY by uniting our affections,
the latter NEGATIVELY by restraining our vices.  The one
encourages intercourse, the other creates distinctions.
The first a patron, the last a punisher.

Society in every state is a blessing, but government even in its best
state is but a necessary evil; in its worst state an intolerable one;
for when we suffer, or are exposed to the same miseries BY A GOVERNMENT,
which we might expect in a country WITHOUT GOVERNMENT, our calamity
is heightened by reflecting that we furnish the means by which we suffer.
Government, like dress, is the badge of lost innocence; the palaces of kings
are built on the ruins of the bowers of paradise.  For were the impulses
of conscience clear, uniform, and irresistibly obeyed, man would need
no other lawgiver; but that not being the case, he finds it necessary
to surrender up a part of his property to furnish means for the protection
of the rest; and this he is induced to do by the same prudence which in every
other case advises him out of two evils to choose the least.  WHEREFORE,
security being the true design and end of government, it unanswerably follows,
that whatever FORM thereof appears most likely to ensure it to us,
with the least expense and greatest benefit, is preferable to all others.

In order to gain a clear and just idea of the design and end of
government, let us suppose a small number of persons settled in some
sequestered part of the earth, unconnected with the rest, they will
then represent the first peopling of any country, or of the world.
In this state of natural liberty, society will be their first thought.
A thousand motives will excite them thereto, the strength of one man
is so unequal to his wants, and his mind so unfitted for perpetual
solitude, that he is soon obliged to seek assistance and relief of
another, who in his turn requires the same.  Four or five united would
be able to raise a tolerable dwelling in the midst of a wilderness,
but one man might labour out of the common period of life without
accomplishing any thing; when he had felled his timber he could not
remove it, nor erect it after it was removed; hunger in the mean time
would urge him from his work, and every different want call him
a different way.  Disease, nay even misfortune would be death,
for though neither might be mortal, yet either would disable him
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