When aloft, I find myself always alone. No one speaketh unto me; the
frost of solitude maketh me tremble. What do I seek on the height?

  My contempt and my longing increase together; the higher I
clamber, the more do I despise him who clambereth. What doth he seek
on the height?

  How ashamed I am of my clambering and stumbling! How I mock at my
violent panting! How I hate him who flieth! How tired I am on the
height!"

  Here the youth was silent. And Zarathustra contemplated the tree
beside which they stood, and spake thus:

  "This tree standeth lonely here on the hills; it hath grown up
high above man and beast.

  And if it wanted to speak, it would have none who could understand
it: so high hath it grown.

  Now it waiteth and waiteth,- for what doth it wait? It dwelleth
too close to the seat of the clouds; it waiteth perhaps for the
first lightning?"

  When Zarathustra had said this, the youth called out with violent
gestures: "Yea, Zarathustra, thou speakest the truth. My destruction I
longed for, when I desired to be on the height, and thou art the
lightning for which I waited! Lo! what have I been since thou hast
appeared amongst us? It is mine envy of thee that hath destroyed me!"-
Thus spake the youth, and wept bitterly. Zarathustra, however, put his
arm about him, and led the youth away with him.

  And when they had walked a while together, Zarathustra began to
speak thus:

  It rendeth my heart. Better than thy words express it, thine eyes
tell me all thy danger.

  As yet thou art not free; thou still seekest freedom. Too unslept
hath thy seeking made thee, and too wakeful.

  On the open height wouldst thou be; for the stars thirsteth thy
soul. But thy bad impulses also thirst for freedom.

  Thy wild dogs want liberty; they bark for joy in their cellar when
thy spirit endeavoureth to open all prison doors.

  Still art thou a prisoner- it seemeth to me- who deviseth liberty
for himself: ah! sharp becometh the soul of such prisoners, but also
deceitful and wicked.

  To purify himself, is still necessary for the freedman of the
spirit. Much of the prison and the mould still remaineth in him:
pure hath his eye still to become.

  Yea, I know thy danger. But by my love and hope I conjure thee: cast
not thy love and hope away!

  Noble thou feelest thyself still, and noble others also feel thee
still, though they bear thee a grudge and cast evil looks. Know
this, that to everybody a noble one standeth in the way.

  Also to the good, a noble one standeth in the way: and even when
they call him a good man, they want thereby to put him aside.

  The new, would the noble man create, and a new virtue. The old,
wanteth the good man, and that the old should be conserved.

  But it is not the danger of the noble man to turn a good man, but
lest he should become a blusterer, a scoffer, or a destroyer.

  Ah! I have known noble ones who lost their highest hope. And then
they disparaged all high hopes.

  Then lived they shamelessly in temporary pleasures, and beyond the
day had hardly an aim.

  "Spirit is also voluptuousness,"- said they. Then broke the wings of
their spirit; and now it creepeth about, and defileth where it
gnaweth.

  Once they thought of becoming heroes; but sensualists are they
now. A trouble and a terror is the hero to them.

  But by my love and hope I conjure thee: cast not away the hero in
thy soul! Maintain holy thy highest hope!-

  Thus spake Zarathustra.

                9. The Preachers of Death

  THERE are preachers of death: and the earth is full of those to whom
desistance from life must be preached.

  Full is the earth of the superfluous; marred is life by the
many-too-many. May they be decoyed out of this life by the "life
eternal"!

  "The yellow ones": so are called the preachers of death, or "the