black ones." But I will show them unto you in other colours besides.

  There are the terrible ones who carry about in themselves the
beast of prey, and have no choice except lusts or self-laceration. And
even their lusts are self-laceration.

  They have not yet become men, those terrible ones: may they preach
desistance from life, and pass away themselves!

  There are the spiritually consumptive ones: hardly are they born
when they begin to die, and long for doctrines of lassitude and
renunciation.

  They would fain be dead, and we should approve of their wish! Let us
beware of awakening those dead ones, and of damaging those living
coffins!

  They meet an invalid, or an old man, or a corpse- and immediately
they say: "Life is refuted!"

  But they only are refuted, and their eye, which seeth only one
aspect of existence.

  Shrouded in thick melancholy, and eager for the little casualties
that bring death: thus do they wait, and clench their teeth.

  Or else, they grasp at sweetmeats, and mock at their childishness
thereby: they cling to their straw of life, and mock at their still
clinging to it.

  Their wisdom speaketh thus: "A fool, he who remaineth alive; but
so far are we fools! And that is the foolishest thing in life!"

  "Life is only suffering": so say others, and lie not. Then see to it
that ye cease! See to it that the life ceaseth which is only
suffering!

  And let this be the teaching of your virtue: "Thou shalt slay
thyself! Thou shalt steal away from thyself!"-

  "Lust is sin,"- so say some who preach death- "let us go apart and
beget no children!"

  "Giving birth is troublesome,"- say others- "why still give birth?
One beareth only the unfortunate!" And they also are preachers of
death.

  "Pity is necessary,"- so saith a third party. "Take what I have!
Take what I am! So much less doth life bind me!"

  Were they consistently pitiful, then would they make their
neighbours sick of life. To be wicked- that would be their true
goodness.

  But they want to be rid of life; what care they if they bind
others still faster with their chains and gifts!-

  And ye also, to whom life is rough labour and disquiet, are ye not
very tired of life? Are ye not very ripe for the sermon of death?

  All ye to whom rough labour is dear, and the rapid, new, and
strange- ye put up with yourselves badly; your diligence is flight,
and the will to self-forgetfulness.

  If ye believed more in life, then would ye devote yourselves less to
the momentary. But for waiting, ye have not enough of capacity in you-
nor even for idling!

  Everywhere resoundeth the voices of those who preach death; and
the earth is full of those to whom death hath to be preached.

  Or "life eternal"; it is all the same to me- if only they pass
away quickly!-

  Thus spake Zarathustra.

                  10. War and Warriors

  BY OUR best enemies we do not want to be spared, nor by those either
whom we love from the very heart. So let me tell you the truth!

  My brethren in war! I love you from the very heart. I am, and was
ever, your counterpart. And I am also your best enemy. So let me
tell you the truth!

  I know the hatred and envy of your hearts. Ye are not great enough
not to know of hatred and envy. Then be great enough not to be ashamed
of them!

  And if ye cannot be saints of knowledge, then, I pray you, be at
least its warriors. They are the companions and forerunners of such
saintship.

  I see many soldiers; could I but see many warriors! "Uniform" one
calleth what they wear; may it not be uniform what they therewith
hide!

  Ye shall be those whose eyes ever seek for an enemy- for your enemy.
And with some of you there is hatred at first sight.