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= ROOT|Philosophy|1800-1899|thoreau-plea-184.txt =

page 9 of 9



that mode of attacking or defending a man, because you descend to meet
the judge on his own ground, and, in cases of the highest
importance, it is of no consequence whether a man breaks a human law
or not. Let lawyers decide trivial cases. Business men may arrange
that among themselves. If they were the interpreters of the
everlasting laws which rightfully bind man, that would be another
thing. A counterfeiting law-factory, standing half in a slave land and
half in a free! What kind of laws for free men can you expect from
that?

  I am here to plead his cause with you. I plead not for his life, but
for his character- his immortal life; and so it becomes your cause
wholly, and is not his in the least. Some eighteen hundred years ago
Christ was crucified; this morning, perchance, Captain Brown was hung.
These are the two ends of a chain which is not without its links. He
is not Old Brown any longer; he is an angel of light.

  I see now that it was necessary that the bravest and humanest man in
all the country should be hung. Perhaps he saw it himself. I almost
fear that I may yet hear of his deliverance, doubting if a prolonged
life, if any life, can do as much good as his death.

  "Misguided!" "Garrulous!" "Insane!" "Vindictive!" So ye write in
your easy-chairs, and thus he wounded responds from the floor of the
armory, clear as a cloudless sky, true as the voice of nature is:
"No man sent me here; it was my own prompting and that of my Maker.
I acknowledge no master in human form."

  And in what a sweet and noble strain he proceeds, addressing his
captors, who stand over him: "I think, my friends, you are guilty of a
great wrong against God and humanity, and it would be perfectly
right for any one to interfere with you, so far as to free those you
wilfully and wickedly hold in bondage."

  And, referring to his movement: "It is, in my opinion, the
greatest service a man can render to God."

  "I pity the poor in bondage that have none to help them; that is why
I am here; not to gratify any personal animosity, revenge, or
vindictive spirit. It is my sympathy with the oppressed and the
wronged, that are as good as you, and as precious in the sight of
God."

  You don't know your testament when you see it.

  "I want you to understand that I respect the rights of the poorest
and weakest of colored people, oppressed by the slave power, just as
much as I do those of the most wealthy and powerful."

  "I wish to say, furthermore, that you had better, all you people
at the South, prepare yourselves for a settlement of that question,
that must come up for settlement sooner than you are prepared for
it. The sooner you are prepared the better. You may dispose of me very
easily. I am nearly disposed of now; but this question is still to
be settled- this negro question, I mean; the end of that is not yet."

  I foresee the time when the painter will paint that scene, no longer
going to Rome for a subject; the poet will sing it; the historian
record it; and, with the Landing of the Pilgrims and the Declaration
of Independence, it will be the ornament of some future national
gallery, when at least the present form of slavery shall be no more
here. We shall then be at liberty to weep for Captain Brown. Then, and
not till then, we will take our revenge.

                                    THE END
.
=9=
THE END

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