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= ROOT|Philosophy|1800-1899|thoreau-walden-186.txt =

page 97 of 98



bog had a hard bottom." "So it has," answered the latter, "but you
have not got half way to it yet." So it is with the bogs and
quicksands of society; but he is an old boy that knows it. Only what
is thought, said, or done at a certain rare coincidence is good. I
would not be one of those who will foolishly drive a nail into mere
lath and plastering; such a deed would keep me awake nights. Give me a
hammer, and let me feel for the furring. Do not depend on the putty.
Drive a nail home and clinch it so faithfully that you can wake up
in the night and think of your work with satisfaction- a work at which
you would not be ashamed to invoke the Muse. So will help you God, and
so only. Every nail driven should be as another rivet in the machine
of the universe, you carrying on the work.

  Rather than love, than money, than fame, give me truth. I sat at a
table where were rich food and wine in abundance, and obsequious
attendance, but sincerity and truth were not; and I went away hungry
from the inhospitable board. The hospitality was as cold as the
ices. I thought that there was no need of ice to freeze them. They
talked to me of the age of the wine and the fame of the vintage; but I
thought of an older, a newer, and purer wine, of a more glorious
vintage, which they had not got, and could not buy. The style, the
house and grounds and "entertainment" pass for nothing with me. I
called on the king, but he made me wait in his hall, and conducted
like a man incapacitated for hospitality. There was a man in my
neighborhood who lived in a hollow tree. His manners were truly regal.
I should have done better had I called on him.

  How long shall we sit in our porticoes practising idle and musty
virtues, which any work would make impertinent? As if one were to
begin the day with long-suffering, and hire a man to hoe his potatoes;
and in the afternoon go forth to practise Christian meekness and
charity with goodness aforethought! Consider the China pride and
stagnant self-complacency of mankind. This generation inclines a
little to congratulate itself on being the last of an illustrious
line; and in Boston and London and Paris and Rome, thinking of its
long descent, it speaks of its progress in art and science and
literature with satisfaction. There are the Records of the
Philosophical Societies, and the public Eulogies of Great Men! It is
the good Adam contemplating his own virtue. "Yes, we have done great
deeds, and sung divine songs, which shall never die"- that is, as long
as we can remember them. The learned societies and great men of
Assyria- where are they? What youthful philosophers and
experimentalists we are! There is not one of my readers who has yet
lived a whole human life. These may be but the spring months in the
life of the race. If we have had the seven-years' itch, we have not
seen the seventeen-year locust yet in Concord. We are acquainted
with a mere pellicle of the globe on which we live. Most have not
delved six feet beneath the surface, nor leaped as many above it. We
know not where we are. Beside, we are sound asleep nearly half our
time. Yet we esteem ourselves wise, and have an established order on
the surface. Truly, we are deep thinkers, we are ambitious spirits! As
I stand over the insect crawling amid the pine needles on the forest
floor, and endeavoring to conceal itself from my sight, and ask myself
why it will cherish those humble thoughts, and bide its head from me
who might, perhaps, be its benefactor, and impart to its race some
cheering information, I am reminded of the greater Benefactor and
Intelligence that stands over me the human insect.

  There is an incessant influx of novelty into the world, and yet we
tolerate incredible dulness. I need only suggest what kind of
sermons are still listened to in the most enlightened countries. There
are such words as joy and sorrow, but they are only the burden of a
psalm, sung with a nasal twang, while we believe in the ordinary and
mean. We think that we can change our clothes only. It is said that
the British Empire is very large and respectable, and that the
United States are a first-rate power. We do not believe that a tide
rises and falls behind every man which can float the British Empire
like a chip, if he should ever harbor it in his mind. Who knows what
sort of seventeen-year locust will next come out of the ground? The
government of the world I live in was not framed, like that of
Britain, in after-dinner conversations over the wine.

  The life in us is like the water in the river. It may rise this year
higher than man has ever known it, and flood the parched uplands; even
this may be the eventful year, which will drown out all our
muskrats. It was not always dry land where we dwell. I see far
inland the banks which the stream anciently washed, before science
began to record its freshets. Every one has heard the story which
has gone the rounds of New England, of a strong and beautiful bug
which came out of the dry leaf of an old table of apple-tree wood,
which had stood in a farmer's kitchen for sixty years, first in
Connecticut, and afterward in Massachusetts- from an egg deposited
in the living tree many years earlier still, as appeared by counting
the annual layers beyond it; which was heard gnawing out for several
weeks, hatched perchance by the heat of an urn. Who does not feel
his faith in a resurrection and immortality strengthened by hearing of
this? Who knows what beautiful and winged life, whose egg has been
buried for ages under many concentric layers of woodenness in the dead
dry life of society, deposited at first in the alburnum of the green
and living tree, which has been gradually converted into the semblance
of its well-seasoned tomb- heard perchance gnawing out now for years
by the astonished family of man, as they sat round the festive
board- may unexpectedly come forth from amidst society's most
trivial and handselled furniture, to enjoy its perfect summer life
at last!

  I do not say that John or Jonathan will realize all this; but such
is the character of that morrow which mere lapse of time can never
make to dawn. The light which puts out our eyes is darkness to us.
Only that day dawns to which we are awake. There is more day to
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