[114] 1 Cor. 6:19.
[115] 1 Cor. 6:15.
[116] Col. 1:18.
[117] John 2:19.
[118] 2 Peter 2:4 (Old Latin).
[119] Heb. 1:13.
[120] Ps. 148:2 (LXX).
[121] Col. 1:16.
[122] Zech. 1:9.
[123] Matt. 1:20.
[124] Gen. 18:4; 19:2.
[125] Gen. 32:24.
[126] Rom. 8:31, 32.
[127] Cf. Eph. 1:10.
[128] Col. 1:19, 20.
[129] Cf. 1 Cor. 13:9, 12
[130] Cf. Luke 20:36.
[131] 1 Cor. 13:12.
[132] Cf. Luke 15:24.
[133] Rom. 8:14.
[134] 1 John 1:8.
[135] In actione poenitentiae; cf. Luther's similar conception of 
poenitentiam agite in the 95 Theses and in De poenitentia.
[136] Ps. 51:17.
[137] Ps. 38:9.
[138] I1 Cor. 1:22.
[139] Ecclus. 40:1 (Vulgate).
[140] 1 Cor. 11:31, 32.
[141] This chapter supplies an important clue to the date of the 
Enchiridion and an interesting side light on Augustine's 
inclination to re-use "good material." In his treatise on The 
Eight Questions of Dulcitius (De octo Dulcitii quaestionibus), 1: 
10-13, Augustine quotes this entire chapter as a part of his 
answer to the question whether those who sin after baptism are 
ever delivered from hell.  The date of the De octo is 422 or, 
possibly, 423; thus we have a terminus ad quem for the date of the 
Enchiridion.  Still the best text of De octo is Migne, PL, 40, c. 
147-170, and the best English translation is in Deferrari, St. 
Augustine: Treatises on Various Subjects (The Fathers of the 
Church, New York, 1952), pp. 427-466.
[142] A short treatise, written in 413, in which Augustine seeks 
to combine the Pauline and Jacobite emphases by analyzing what 
kind of faith and what kind of works are _both_ essential to 
salvation. The best text is that of Joseph Zycha in CSEL, Vol. 41, 
pp. 35-97; but see also Migne, PL, 40, c. 197-230.  There is an 
English translation by C.L. Cornish in A Library of Fathers of the 
Holy Catholic Church; Seventeen Short Treatises, pp. 37-84.
[143] Gal. 5:6.
[144] James 2:17.
[145] James 2:14.
[146] 1 Cor. 3:15.
[147] 1 Cor. 6:9, 10.
[148] 1 Cor. 3:11, 12.
[149] 1 Cor. 3:11-15.
[150] Ecclus. 27:5.
[151] Cf. 1 Cor. 7:32, 33
[152] See above, XVIII, 67.
[153] Matt. 25:34, 41.
[154] Ecclus. 15:20.
[155] John 3:5.
[156] Matt. 6:9-12.
[157] Cf. Luke 11 :41.
[158] This is a close approximation of the medieval lists of "The 
Seven Works of Mercy." Cf. J.T. McNeill, A History of the Cure of 
Souls, pp. 155, 161.  (Harper & Brothers, 1951, New York.)
[159] Matt. 5:44.
[160] John 14:6.
[161] Matt. 6:14, 15.
[162] Luke 11:37-41.
[163] Acts 15:9.
[164] Titus 1:15.
[165] Ecclus. 30:24 (Vulgate).
[166] Rom. 5:16.
[167] Rom. 5:8.
[168] Luke 10:27.
[169] Luke 11:42.
[170] Matt. 23:26.
[171] Ps. 10:6 (Vulgate).
[172] Ps. 58:11 (Vulgate); cf. Ps. 59:10 (R.S.V.).
[173] 1 Cor. 7:5 (mixed text).
[174] 1 Cor. 6:1.
[175] 1 Cor. 6:4-6.
[176] 1 Cor. 6:7a.
[177] 1 Cor. 6:7b.
[178] Matt. 5:40.
[179] Luke 6:30.
[180] James 3:2 (Vulgate).
[181] Matt. 5:22, 23.
[182] Gal. 4:11 (Vulgate).
[183] Ps. 10:3 (Vulgate).
[184] Isa. 5:7 (LXX).
[185] Gen. 18:20 (Vulgate with one change).
[186] For example, Contra Faust., XXII, 78; De pecc. meritis et 
remissione, I, xxxix, 70; ibid., II, xxii, 26; Quaest. in 
Heptateuch, 4:24; De libero arbitrio, 3:18, 55; De div. quaest., 
83:26; De natura et gratia, 67:81; Contra duas ep. Pelag., I:3, 7; 
I:13:27.
[187] Ps. 27:1.
[188] 2 Tim. 2:25 (mixed text).
[189] Cf. Luke 22:61.