350 BC
CATEGORIES
by Aristotle
translated by E. M. Edghill
1
Things are said to be named 'equivocally' when, though they have a
common name, the definition corresponding with the name differs for
each. Thus, a real man and a figure in a picture can both lay claim to
the name 'animal'; yet these are equivocally so named, for, though
they have a common name, the definition corresponding with the name
differs for each. For should any one define in what sense each is an
animal, his definition in the one case will be appropriate to that
case only.
On the other hand, things are said to be named 'univocally' which
have both the name and the definition answering to the name in common.
A man and an ox are both 'animal', and these are univocally so
named, inasmuch as not only the name, but also the definition, is
the same in both cases: for if a man should state in what sense each
is an animal, the statement in the one case would be identical with
that in the other.
Things are said to be named 'derivatively', which derive their
name from some other name, but differ from it in termination. Thus the
grammarian derives his name from the word 'grammar', and the
courageous man from the word 'courage'.
2
Forms of speech are either simple or composite. Examples of the
latter are such expressions as 'the man runs', 'the man wins'; of the
former 'man', 'ox', 'runs', 'wins'.
Of things themselves some are predicable of a subject, and are never
present in a subject. Thus 'man' is predicable of the individual
man, and is never present in a subject.
By being 'present in a subject' I do not mean present as parts are
present in a whole, but being incapable of existence apart from the
said subject.
Some things, again, are present in a subject, but are never
predicable of a subject. For instance, a certain point of
grammatical knowledge is present in the mind, but is not predicable of
any subject; or again, a certain whiteness may be present in the
body (for colour requires a material basis), yet it is never
predicable of anything.
Other things, again, are both predicable of a subject and present in
a subject. Thus while knowledge is present in the human mind, it is
predicable of grammar.
There is, lastly, a class of things which are neither present in a
subject nor predicable of a subject, such as the individual man or the
individual horse. But, to speak more generally, that which is
individual and has the character of a unit is never predicable of a
subject. Yet in some cases there is nothing to prevent such being
present in a subject. Thus a certain point of grammatical knowledge is
present in a subject.
3
When one thing is predicated of another, all that which is
predicable of the predicate will be predicable also of the subject.
Thus, 'man' is predicated of the individual man; but 'animal' is
predicated of 'man'; it will, therefore, be predicable of the
individual man also: for the individual man is both 'man' and
'animal'.
If genera are different and co-ordinate, their differentiae are
themselves different in kind. Take as an instance the genus 'animal'
and the genus 'knowledge'. 'With feet', 'two-footed', 'winged',
'aquatic', are differentiae of 'animal'; the species of knowledge
are not distinguished by the same differentiae. One species of
knowledge does not differ from another in being 'two-footed'.
But where one genus is subordinate to another, there is nothing to
prevent their having the same differentiae: for the greater class is
predicated of the lesser, so that all the differentiae of the
predicate will be differentiae also of the subject.
4
Expressions which are in no way composite signify substance,
quantity, quality, relation, place, time, position, state, action,
or affection. To sketch my meaning roughly, examples of substance
are 'man' or 'the horse', of quantity, such terms as 'two cubits long'
or 'three cubits long', of quality, such attributes as 'white',
'grammatical'. 'Double', 'half', 'greater', fall under the category of
relation; 'in a the market place', 'in the Lyceum', under that of
place; 'yesterday', 'last year', under that of time. 'Lying',
'sitting', are terms indicating position, 'shod', 'armed', state;
'to lance', 'to cauterize', action; 'to be lanced', 'to be
cauterized', affection.
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